In Midnight Rose, Te Kore is represented by the stark black canvas. b. finger: hand say the phrase Ko wai te atua o? Hinemoa recorded Indigenous knowledge through wnanga (learning) on marae and was guided by whakapapa (in her case, Te Aupuri, Ngti Kur, Te Rarawa and Ngpuhi). Te Po-tahuri-atu. Te Kore-te-wiwia. See beyond what is in front of you. Ko Io-te-Whiwhia ( all encompassing) Ko Io-Mataaho (glorious one) Io decided that one of the children of Ranginui and Papatuanuku should ascend to his uppermost realm to obtain the three baskets of knowledge, the wananga, for the children of the primal parents, and for mankind to come. Required fields are marked *. Be vulnerable and share those thoughts. The howling winds bent Tne and his children. They are our whakapapa, our guiding stories that form the foundation of Aotearoa. Making small changes in your life can lead to big changes. The essential elements of the Mori creation narrative influence many aspects of the Mori world view. In 2018, Atarangi curated a group show titled House of Wa. ). For a long time, the children exist in a dark cramped uncomfortable space. Te Toi Uru-rangi:This was the power possessed by Tane, enabling him to enter the gates of Heaven. Sofia is also Swedish, English and Irish. Trying to make the complicated simple with strategy, leadership, performance, and story telling. Hence the importance of Whakapapa to Maori. Rangi and Papa wept for each other rather than being angry with their tamariki. K, bye.. In this crucial time of separation, te wehenga, the tamariki spoke with respect to their parents while helping. So, what does this mean for me as a staff member? Interested in supporting my page by purchasing this book, click here, Your email address will not be published. Whakapapa is the bedrock of Mori society. Io represents the wrestle of decolonizing understandings of Io and the workings of Christianity. We suppress thoughts and think we are never ready. 6 Ko Atutahi te whetu tarake o te rangi Canopus is visible out in the open expanse of the sky An outstanding individual There have been many great teachers in her life. As part of colonisation there has been a view that perhaps Mori prkau somehow have less value. It was the tuhu or altar set up by Hoturoa the captain of the "Tainui" on her arrival, and is named in memory of the district in Tahiti from whence they camenow called Te Fana-i-Ahurei. The intense Night. Am I my emotions, my story, my body, my life narrative? Mena kaore koe e mohio ki te waa, ko te ture kore whakap he ture kore korero kua whakatauhia. We all felt responsible to ensure that we work with the taiao not against her. 12 Ehara! Te Po; form, the dark, the night. Different times of the year/month are better for you to attempt this weeding. Whakapapa is what binds all things - animate and inanimate, known and unknown, terrestrial and spiritual. Are you sure you want to create this branch? : Ko Aoraki te mauka/Aoraki is my mountain linking that person to the South Island, and most likely, the iwi of Ngi Tahu) or a well-known name (e.g. But what about when Twhirimtea decides to blow the wind into your sails in a direction you had no intention of heading? Cue, Te Ao Mrama. Te Mahi Oneone Hua Parakore: A Mori Soil Sovereignty and Wellbeing Handbook. Complete the sentence in a way that shows you understand the meaning of the italicized vocabulary word. 30 He a kei uta e taea te karo, he au kei moana e kore e taea You may dodge smoke on land, but you cannot dodge the currents at sea Learn to spots signs of danger Are you aware of the emotional currents that influence your life? Mori have many, but the foundational stories are those that tell how darkness, the long night, became light. We can look at creation in three movements. Show example 2. Lift up others. Twhirimtea was so angry. However, when its over, sometimes its best for it to be over. (verb) (-hia,-tia) to lie flat, lay flat. When we stand to introduce ourselves, we tend to recite our pepeha (an introductory speech based on whakapapa recited during mihimihi), which relays information about where weve come from and to whom we affiliate, using our affiliations to place and people. Mori society and structures The spiritual connection derived from whakapapa through our links with the various Atua (i.e. They are our whakapapa, our guiding stories that form the foundation of Aotearoa. The deep Night. The Mori creation story and its tradition is so strong that it can influence all aspects of life. If nothing happens, download GitHub Desktop and try again. Te Po-tiwhatiwha. Ranginui and Papatnuku held each other in an eternal embrace, which meant, for their numerous children, it was eternally dark, forever night (Te P). E kore nei te uakitanga o nianei e mea panonitanga k atu ki te whakaritenga -marea. 17 Ehara i te aurukowhao, he takerehaia Not a leak in the upper lashings, but an open rent in the hull! 32 Ehara taku toa i te toa takitahi, engari he toa takitini My success is not mine alone, it is the success of the collective No one gets there alone The line between public and private is increasingly blurred. They were unanimous about whakapapa: These stories tell us about individuals acting in particular ways and securing their position in the world. Ko nga hakinakina whakapaa, penei i te poikiri poikiri me te poitkohu, he nui ake nga whara i nga taakaro kore-whakapapa, penei i te kauhoe me te omaoma. This potential manifests and evolves into Te P the darkness, the night. Go to the Mihimihi/Pepeha part of the Te Reo Mori section for more information and to develop your own pepeha. Giving praise is a great skill, we should do more of it. The Void in which nothing is possessed. New Ores: limonite (iron), Cassiterite (tin), Chalcopyrite (copper). 25 Te manu kai miro, nona te ngahere; te manu kai matauranga, nona te ao The bird that east the miro berries, theirs is the forest; the bird that consumes the knowledge, the world is theirs Application of your own knowledge opens up your world There are resources all around us. The pwhiri ritual is a process where, as participants, we move from one state to another, re-enacting the creation of the world. Te Kore-te-rawea. (Te Ao- Mrama). +86 0769 85398820, +86 400 8608328. chubotao@qidumetro.com . Cue, Te Ao Mrama. Discover our curated selected of limited edition New Zealand art prints. 46 Ka pu te ruha, ka hao te rangatahi The old net is cast aside, while the new net goes fishing a new sense of leadership Old ways of doing things can become less efficient. A land of dark towering forests, windswept mountains, and more. It is communication Good communication, internally and externally, is essential for leadership Know yourself. In the centre lies the rose and koru patterns, symbols of creation, unfurling and growth. Edited by Jessica Hutchings & Jo Smith Regular price $40.00 The Best of e-Tangata (Volume 2) Edited by Tapu Misa and Gary Wilson Regular price $18.00 The long Night. These facades that you place up hide who you truly are. The marae tea, the space outside the front of the meeting house, is the domain of Tmatauenga (or T), the god of war. te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Plant the seed of growth and opportunity by doing the little things everyday. From here two of our Mori gods Ranginui, the sky father, and Papatnuku, the earth mother, emerge. The cosmogony of Te Kore, Te P and Te Ao has captivated Sofia for decades, providing her with a psychological and spiritual framework for the origins of the universe. You signed in with another tab or window. Whakapapa is the anchor and the rock upon which we can tether ourselves to in the storms of confusion that may come during times of crisis. Tne is the most widely known atua. admin@parakore.maori.nz. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. Mori mythology has been a continual source of inspiration in Sofia's Mori art and Mori portraits. 37 He hono tangata e kore e motu; ka pa he taura waka, e motu Unlike a canoe rope, a human bond cannot be severed Loving human connections can not be broken There is something very special in meeting someone that you have a genuine deep connection with. 6 Te kore - the first state of being, of chaos, almost nothingness and the stirring of potential. Te Whai-ao. Whaikrero taking place on the marae tea are allowed to be dynamic and explosive, representing the nature of Tmatauenga. Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau IEC EN 61587-4. Every culture or civilisation has its traditions about how the world was created. Established in 2010, Para Kore is a Mori, not-for-profit organisation with a kaupapa based on whakapapa to Papatnuku. Reason and a clear head are attributes we inherit from Tne which help us settle debates, ideally through consensus. [3] The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his Maori Religion and Mythology. The great Night. In Midnight Rose, Te Kore is represented by the stark black canvas. It is therefore important, when collecting ethnicity data, to provide opportunity and space for people to list their full iwi and hap affiliations. 2 He iti hoi te mokoroa nana i kakati te kahikatea While the mokoroa grub is small, it cuts through the white pine There is power in small things. The McLean papers on Papers Past Letter by Epiha Te Kuao to Sir Donald McLean, related to Epiha Arama Karaka, 4 October 1848. This inquiry into how we can embrace the dual nature of things the balance of light and dark, being and non-being, chaos and divinity is something that has captivated Sofia ever since she was a child, and continues to today. Raglan 3265 Kore he utu m te tuku tono mai ki a mtau, , mn ka hiahia koe ki te whakamahi ria, ka hei pea koe ki te tono i te whina ture. Te Ao-marama; emergence, light and reality, dwelling place of humans. To make choices to protect the natural world around us. Kindergarten setting. It promotes the confidence to pursue a different agenda and the perseverance in maintaining a specific viewpoint. The change of position meant he could absorb more weight and generate enough force to push apart and, finally separate his parents.

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