Large but symmetrical.- (Hind bin Abi Hala), Hair: Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,Volume II, p.250, 75. In reality there is no difference between the two hadeeth, as the hair does not remain the same length but grows. Thick, sometimes touching ear lobes and sometimes reaching upto shoulders.- (Bara bin Azib) At times I looked at the full moon and at times at Rasulullah Sallallahu alayhi Wasallam. He would not rise nor sit down without praise [to God]. This is what the Prophet (saas) had to say about milk: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! Their conversation was about the first topic broached [until they had finished with it]. The uncle descirbed the noble features by saying: He had great qualities and attributes in him, others also held him in high estemm. Grave of Khadija bint Khuwaylid, first wife of the Prophet Muhammad, and the Prophet's infant son, al-Qasim, al-Malaa cemetery, Mecca, . All these similarities are approximate descriptions, otherwise even a thousand moons cannot give the brightness of Sayyidina Rasulullah (Sallallahu alaihe wasallam). This is the end of the Hadith of Sufyan ibn Waki [ra]. ", IGIs version of the Hilya Sharif is available in the bookstore here. he was the most charitable man. Change), You are commenting using your Twitter account. (It means his character, family back-ground and everything else was of the best). Those Muslims who lived at the same time as the Prophet (saas) have described many aspects of the servant of Allah. The hair of Rasulullah (saas) reached till half of his ears.84, The blessed hair of Rasulullah (saas) was longer than those that reached the ear lobes, and shorter than those that reached the shoulders.85, Rasulullah (saas) was of average height, and the portion between the two shoulders was wide. He said, When you find someone asking for something he needs, then give it to him. If the rays of the sun fell on his neck, it appeared like a cup of silver mixed with gold. Hasan ibn Ali reported: "I asked my maternal uncle, Hind ibn Abi Hala, who was skilled in describing features (wassaf), about the beautiful description (hilya) of the Messenger of Allah . I desired for him to describe some . Allahumma sali alaa Sayyidina Muhammadiw wa alaa aalihi biqadri husnihi wa jamaalihi. However, she described him to her husband, who recognized the Prophet (saas) from her description: He was innocently bright and had a broad countenance. From among all those whom I have seen, he somewhat resembled Urwah bin Masud. The companions of the Prophet (saas) have passed on a great many detail about him, from the beauty of that blessed individuals external appearance, his radiance and disposition that left those who beheld him in awe, to his smile, and many other beautiful aspects that Allah had manifested in him. According to this, the three years between nubuwwah and risaalah have been in the hadeeth under discussion. He did not speak without cause. Neck: The Messenger of Allah did not sit down or stand up without mentioning Allah. He would say: 'If you see someone in need, fetch him to me.' His blessed skin was softer than silk. Khadija bint Khuwaylid (Arabic: , Khadja bint Khuwaylid, born AD 555 - 22 November AD 619), commonly known as Khadija, was the first wife and first follower of the Islamic prophet Muhammad.Khadija was the daughter of Khuwaylid ibn Asad, a leader of Quraysh tribe in Mecca, and a successful businesswoman in her own right. If he spoke, he struck with his right palm the inside of his left thumb. He who first set eyes upon him feared him, but he who associated with him loved him. The place between his shoulders was wide. He always smelt very fresh, clean and pleasant, and recommended that Muslims do the same. [3] Scholars have posited multiple explanations for his name, including that he was Persian and from Hindujn, his possible Indian heritage, and that he was an Arab descendant . The closest people to him were the best among them, and the best among them in his eyes were the most comprehensive in advice. He had a strip of hair from the top of the chest to the navel. He would introduce and conclude his speech with: 'Bismillahi ta'ala [In the Name of Allah, Exalted is He]!' [2] Hadith: On the authority of 'Ali ibn Abu alib (ra) that when he described the Prophet (saw), he would say: 'He was neither excessively tall, nor short, but rather was of a medium stature among (his) people. They were spaced out and not close together. If his hair became parted naturally in the middle he left it so, otherwise he did not habitually make an effort to part his hair in the middle. Black, with long eyelashes. (Hazrath Ali) Hind ibn Abi Hala, vdiq pas vitit 656. He has left himself from three: hypocrisy, proliferation, and what does not concern him, and forsake People from three: does not offend anyone, not dishonor him, and he does not search into his fault, and he does not speak except in what he hopes for his reward. He would not speak unnecessarily. His mubarak hair was slightly twisted. He walked at a quick pace and took rather a long step. An Arab poet says: If you want to describe a shortcoming of a beloved, then give the beloved a similitude of a full moon. His expression was pensive and contemplative, serene and sublime. The blessed eyes of Rasulullah (s) were extremely black. Shaykh Safi ur-Rahmn al-Mubarakpoori, The Prophets Attributes and Manners From The Sealed Nectar, Islams Youth Voice, 77. When her husband came back, he was surprised to find with her a quantity of milk. He was somewhat. In the first chapter fourteen ahaadith are quoted. There were red lines in the whiteness of his eyes. Moreover, he was an enemy to MBS, and indeed, he fought many battles against him at the time of the Prophet Muhammad, peace be upon him, and at a later time on the side of Ali bin Abi Taleb. He stayed in Mecca ten years and at Medina for ten years and Allah (SWT) the Mighty, the Majestic made him die when he was sixty. Whoever came to him with a request was never turned away except with that which they had asked for or with a kind word. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,Volume II, p.251, 88. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeIII, p.268, 95. He did not attend to securing his own due nor did he get angry for himself nor would he seek to avenge himself. He had black eyes, firm and high cheeks, a wide mouth and white teeth with slight gaps [between his front teeth]. In order to understand the message of Islam, it is first necessary to acquaint ourselves with the prophet of Islam. His nose was prominemt and had a nur and lustre on it. He was neither very white, nor very brown.70, I never saw someone more handsome than Rasullullah. His voice was very commanding. For example, one hadith reports him as saying: No one who has even an atoms-weight of pride in his heart will enter Paradise. A man asked him, What if he likes his clothes and shoes to look good? (Meaning, is this counted as pride?) Here the gaze of the killer hasnt lifted modestly. He did not have a big body nor a round face, but his mubaarak face was slightly round (meaning he did not have a fully round face nor a fully elongated face, bur in between the two). If the truth were overstepped, he would be so furious that he could do nothing but right the wrong. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 224, 125. COMMENTARY. (Shaykh Safi ur-Rahman al-Mubarakpoori, The Prophets Attributes and Manners From The Sealed Nectar, Islam Youth Voice). For if the prohibitions of Allah were transgressed he was among the strongest of them in anger. As for his appraisal, it lay in constantly observing and listening to people [to be just]. No worldly duties could keep him busy. Whatever he wore or ate, he would give to them to wear and eat. He continues: He was continually smiling, gentle in manners, soft in nature. The Ulama say that this was in the early periods where Rasulullah (Sallallahu alaihe wasallam) did not make an effort to do so. The Messenger of Allah (SWT), was not excessively tall or short. In other words, he was neither light nor dark, but somewhere between the two, white like a red rose, light and limpid, and the light shone from his face. His manners were fine He had black attractive eyes His hair glossy and black, inclined to curl, he wore long. This was not due to his hight, but was a result of a Mujizah (Miracle). He never in his life struck anything with his hand except when he was fighting in the name of Allah. Rasullullah (saas) therefore had a ring made, the whiteness of which is still before my eyes.109, The inscription engraved on the ring of Rasulullah (saas) was Muhammad Rasulullah, of which in the first line was engraved Muhammad, in the second line Rasul, and in the third line Allah.110, I did not see anyone more handsome than Rasulullah (saas). It was also the noble habit of Sayyidina Rasullullah (Sallallahu alaihe wasallam) to walk with slight forward inclination of the head and shoulders. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 15, 114. His cheerfulness and good manners encompassed them all such that he became a father to them and they all became equal in rights. Description of Anas radi Allahu anhu. He never struck a servant nor a woman, and I never saw him taking revenge for an injustice dealt him, except if the prohibitions of Allah were transgressed. Maliks Muwatta, Kitab al-shar, bab islah al-shar, Volume 2, Number 949, 100. . Abd-Allah ibn Muhammed, vdiq n fmijri n vitin 615. Sayyidina Rasulullah (Sallallahu alaihe wasallam) faced the person he spoke to, with his chest and body. back, Abu Hurayrah (Radiallahu anhu) says: Rasulullah (Sallallahu alaihe wasallam) was so clean, clear, beautiful and handsome, as though his body was covered and moulded in silver. When he laughed, it was as if his mouth gave off rays like soft lightning. He spoke with his full mouth (was not arrogant), and spoke concisely. He would inquire after his companions and would ask the people about their affairs. He had dense and fine hair on his eye brows. His body was proportionately jointed73, The complexion of Rasulullah (saas) was white with redness in it. He was prepared for any eventuality. Sy was die dogter van Khuwaylid ibn Asad en Fatimah bint Za'idah. (This quality is praiseworthy in a man as it denotes strength and courage but is not praiseworthy for a woman). White but wholesome. (Abu Tufail) He stayed in Mecca ten years and at Medina for ten years and Allah the Mighty, the Majestic made him die when he was sixty. adopted the use of the word hilya directly. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241, 119. He was the most generous of heart, truthful of tongue, softest in disposition, and noble in relationship. The Prophet (saas) would immediately warn any of his companions who were unkempt or failed to care for their appearance. Some scholars have translated this as, when Sayyidina Rasulullah (Sallallahu alaihe wasallam) addressed someone, he completely turned his face towards that person, and did not give a side glance. COMMENTARY He did not take small steps. He used to keep silent for long and not talk without necessity. If his hair parted, he would leave it parted and it did not go beyond the lobes of his ears if he allowed it to go long. He was the most modest, without pride, and his tongue was most eloquent without prolongation of speech. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 31, 82. I felt that I should hear from him personally, some of the noble features of Raulullah (Sallallahu alalihe wasallam), so that I could make his discription a proof and testimony for myself and also memorise them, and, if possible, try to emulate and adopt them. Thaqlain, in collaboration with Al-Hujjah Islamic Seminary, presents "Our Prophet", a comprehensive, informative and engaging series on the life of Prophet Muhammad (s) featuring Sayed Mohammed Baqer al-Qazwini. He never responded to disparagement or evil words. The mouth of Rasulullah (Sallallahu alaihe wasallam) was moderately wide. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 188, 137. Half-siblings. There was a vein between them that used to expand when he became angry. When he walked it seemed as if he was descending to a lower place. Even and soft, a bit of flesh drooping at the lower end. (Hind bin Abi Hala), Mouth: He would laugh with them, and wonder with them. We ran another test print run. Neither tall nor short, small but middle-sized. (Hazrath Anas) His blessed face shone like the full moon. You can skip to the end and leave a response. The words came one after another like pearls. Ahmed Cevdet Pasa, Qisas al-Anbiya, (Stories of the Prophets) Volume I, Kanaaat Press, Istanbul 1331, p. 364-365, 81. On one particular journey, for instance, he stopped somewhere and asked for water from those around him. Download. He was always surrounded by his Companions. When he pointed, he did so with his whole hand. In essence, his excellent morality, sharp powers of reasoning were greater than those of all other people and worthy of great praise. Obeyed, liked, neither verbose nor cryptic.. During this 13 year period, Muslims did not retaliate against the ill-treatment of Quraysh. Anas bin Malik (ra) tells us the following: Rasulullah (saas) used to mingle with us and joke.124. , Loving Doves of Muslim Community Amina Qutb and Kamal Al Sananiri, Allah Made Father As Wali (province) On His Daughter, UNJUST KILLING IS STRONGLY DENOUNCED BY THE GLORIOUS QURAN AND THAT IS THE TRUE ISLAM, I fly with passion of Islam on facebook come join me, The Life of Muhammad SAWS Final Days In This World, Description of the Prophet Muhammad . And he relieved the people of three: He would not degrade any among them or abuse them, he would not search after their honor or private matters, and he would not speak except in matters which he hoped to be rewarded for. All three explanations are correct because the walk of Sayyidina Rasullullah (Sallallahu alaihe wasallam) fulfilled all three descriptions and the word also conveys these three meanings. Ibrahim bin Muhammad (ra), one of the grandchildren of Ali (ra), reports: Whenever Ali (ra) described the nobel features of Rasulullah (saas), he used to say: The seal of Prophethood was situated between his shoulders. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 126, 116. His blessed hair was slightly twisted. To draw a pen-picture of his appearance is beyond one's capability, but the Sahabah RA have endeavored, according to their capabilities, to preserve what little they could, of which some is . His speech was well set and free from the use of superfluous words, as if it were rosary of beads. Description of the Prophet March 14, 2008 . He would disregard that which he disliked, and no one ever despaired of him. Despite has poor conditions and lack of proper food his body was stronger and more virile than those of better nourished persons. (Al-Mawahib) His physique was finely-balanced [in perfect harmony and proportion]. He had a wheat-coloured complexion. He gave everyone who sat with him his share so that no one who sat with him thought that anyone was honoured more than he was. That appeared in Part IV of the Qisas al-Anbiya (Stories of the Prophets), under the heading Some Attributes of the Prophet Muhammad (saas): The blessed one had a beautiful appearance, his limbs were in perfect proportion, his body was well-formed, his forehead and chest and the distance between his shoulders were broad. Sign up. Expert solutions. he looked at a thing, with modesty and bashfulness, hence he did not stare at anything. This type of word is used in the Arabic language for connecting words, but because no special quality or attribute is derived, some Muhadditheen (scholars of hadeeth) are of the opinion that if the letter `Jeem has a fatah (zabar) on it, it means something that is between straight and bent. He had thick hands and thick fingers and toes." [At-Tirmithi] Hind Ibn Abi Haalah, may Allaah be pleased with him, said: "The Prophet, sallallaahu alayhi wa sallam, had large palms . Voices were not raised in it nor were shortcomings made public or lapses exposed.

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